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Content Warning: This section of the guide includes discussion of death, physical abuse, and emotional abuse.
Birds appear throughout the text both physically and figuratively in descriptive imagery symbolizing Marguerite’s freedom. For example, in Perigord, Marguerite has a pet finch that she keeps in an ornate, gilded cage. This bird represents Marguerite’s confinement, as she lives in a comfortable and rich castle, but she is essentially imprisoned within it. At La Rochelle, Marguerite envies Alys’s freedom of movement throughout the house and the city, so she compares Alys to a sparrow. Like a bird, Alys can come and go as she pleases without restriction, whereas Marguerite can only traverse a few rooms in the house. Aboard the ship in the middle of the ocean, there are no birds, but Marguerite again employs bird imagery to express her new feelings of freedom. She compares the stars to birds during her nighttime meetings with Auguste because she feels able to express her true desires unreservedly under cover of darkness.
Goodman uses the birds on the island to expand this symbol further, using it as a touchstone for Marguerite’s evolving relationship to her own independence. Marguerite finally feels free from Roberval’s grasp, but she’s also stuck in an unknown land, unable to leave. The birds’ presence on the island at once remind her of both her freedom and her captivity. Marguerite recognizes human qualities in the birds, like their expressive blue eyes, and even claims the birds are superior to her group of exiles, noting: “I said they were like us, but they were better—braver, warmer in down feathers. Their colony dwarfed ours, and they were rich, well fed in autumn, for they could dive for fish, while we could only cast a line” (192). Marguerite often dreams of transforming into a bird, indicating her descent into pure animal instinct in the wilderness and highlighting the novel’s thematic interest in Survival Conditions as a Catalyst for Personal Growth. After living on the island for a year, Marguerite directly associates herself with the birds because she too must “kill to eat,” giving herself over to the animalistic instincts needs to survive (240). The book’s first sentence declares that Marguerite “still dream[s] of birds” (i), illustrating the long-lasting impact the island has on Marguerite’s character.
Goodman uses the scriptural motif of psalms to represent The Use of Christian Faith to Reinforce Patriarchal Power. Psalms first appear in the text through a book Roberval gives to Marguerite that comes to symbolize his power over her. Roberval gifts the book of psalms to Marguerite when she asks for “something to live on” —a gift that is humorous to Roberval but devastating to Marguerite. This initial exchange demonstrates the complete control Roberval has over Marguerite’s life while he manages her fortune and estate. The book is beautiful and gilded, but it offers Marguerite little use for practical survival in her new home. Roberval later uses the psalms during his lessons with Marguerite, and the book turns into a weapon of psychological abuse. Roberval forces Marguerite to memorize the words and analyze their meanings, but whenever she misspeaks or doesn’t answer satisfactorily, he scolds her, threatens her, or even physically harms her.
Rather than offer comfort, the words of the psalms frighten Marguerite, and she learns them not out of pious devotion but out of fear. Roberval often points Marguerite towards psalms that discuss sin and punishment so he can subtly threaten her through the verses. For example, when Roberval suspects Marguerite is disobeying him with Auguste, he forces her to recite the psalm about God’s punishment for those with “double hearts” as a subtle warning. Marguerite only gleans the true meaning of the psalms when she is on her island. Rather than reading the psalms as threats, Damienne shows Marguerite how the words can offer comfort. For example, Marguerite reads a psalm about God’s presence even in the remotest of places, and it relieves her to know that she hasn’t been abandoned. Marguerite ultimately loses the book of psalms on her journey home to France, which symbolizes her freedom from Roberval’s grasp and her determination not to fall prey to him again.
Throughout the novel, Goodman uses rings to represent her female character’s truest selves. Marguerite has an ornate ruby ring, which was passed down by her mother. Marguerite never knew her mother, who died in childbirth but who was a prominent and wealthy woman. The ruby ring represents the rich life that is Marguerite’s inheritance, denied to her by Roberval. Clarie’s simple gold band with Queen Marguerite’s initial engraved on it represents her purity of her spirit, but also the fascinating life she lived before coming to Perigord. Although Claire is poor, Marguerite envies that her friend has “seen the world” —an experience that Marguerite believes makes her rich (14). The girls exchange rings when Marguerite leaves for La Rochelle because Claire wants a memento of their bond until the girls meet again. Marguerite often thinks of Claire and how she would handle given situations whenever she looks at her friend’s ring.
Marguerite wears Claire’s ring throughout her journey and brings it with her onto the island. In a pivotal moment, Marguerite loses Claire’s ring when it slips off her finger, since she has grown so thin. The loss of the ring symbolizes the moment Marguerite begins to forget herself and undergoes an intense transformation. During her time without the ring, Marguerite descends into an almost animal-like state, focusing solely on surviving each day. After she has an epiphany about her lack of humanity, Marguerite feels reborn, and it is at this moment she finds the ring again. When she discovers the “uncorrupted” ring after the snow melts, Margeurite declares, “I was lost and now am found” (257). She carries the ring safely home to Perigord, and it’s this token—not her appearance—which proves to Claire that her friend is truly returned.
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